I was in the Outer Hebrides and I came across an abandoned derelict croft. It had no roof, but very substantial walls and in the gaps between the stonework was a starlings’ nest. I could hear the birds inside, and eventually one of the starlings came to defend its territory. I heard straight away that it wasn’t just the usual rambling song. It started to mimic a Corncrake, a species that is very rare in mainland Britain. It did this bird’s buzzing repetitive song, but then it immediately went into other sounds that seemed familiar and had a strong rhythm to them. As I was listening I was looking around and could see the remnants of farm machinery, including an ancient tractor that had not moved for 20-30 years. I realised this bird was singing the song of some of this machinery. It was singing the song of a mechanical pump that had obviously been active around this farm, and used by the people who had lived here.– Chris Watson of Tyne and Wear, U.K., quoted in Mark Cocker’s Birds & People, 2013
I wasn’t listening to the same starling that heard these original sounds. These copied sounds are usually passed on from parents or neighbouring birds so that a young bird absorbs and then duplicates them. The strange thing was that I was recording the sounds in what had been somebody’s living room, a place that had obviously been full of the conversations of family life over generations and which had passed into history. Yet the birds had returned and taken it back — claimed this space and these rocks — and were singing their own song. And they were singing the songs that were around when the people were here.
Tuesday, January 28
Sounds that seemed familiar
From Futility Closet:
Saturday, January 4
On using religion for evil
Speaking to the protagonist Robert of the ideas of his Satanic companion, Mr. Blanchard, "who was reckoned a worthy, pious divine" says,
By the way, shortly after the above, Robert and his companion murder Mr. Blanchard.
It is incalculable what evil such a person as he may do, if so disposed. There is a sublimity in his ideas, with which there is to me a mixture of terror; and, when he talks of religion, he does it as one that rather dreads its truths than reverences them. He, indeed, pretends great strictness of orthodoxy regarding some of the points of doctrine embraced by the reformed church; but you do not seem to perceive that both you and he are carrying these points to a dangerous extremity. Religion is a sublime and glorious thing, the bonds of society on earth, and the connector of humanity with the Divine nature; but there is nothing so dangerous to man as the wresting of any of its principles, or forcing them beyond their due bounds: this is of all others the readiest way to destruction. Neither is there anything so easily done. There is not an error into which a man can fall which he may not press Scripture into his service as proof of the probity of, and though your boasted theologian shunned the full discussion of the subject before me, while you pressed it, I can easily see that both you and he are carrying your ideas of absolute predestination, and its concomitant appendages, to an extent that overthrows all religion and revelation together; or, at least, jumbles them into a chaos, out of which human capacity can never select what is good. Believe me, Mr. Robert, the less you associate with that illustrious stranger the better, for it appears to me that your creed and his carries damnation on the very front of it.
James Hogg, The Private Memoirs and Confessions of a Justified Sinner (1824)
By the way, shortly after the above, Robert and his companion murder Mr. Blanchard.
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