Saturday, December 16

China's only partial conversion to capitalism

Will Hutton says,
Everything in China is subject to the party. Yet capitalism is much more than the profit motive and the freedom to set prices that China's reforms have permitted. The effective use of resources also depends upon a network of independent processes of scrutiny and accountability, undertaken by people in multiple centres of power and backed by rights and private property. A democratic election system is but the coping stone of this structure.

Judges who rule on evidence to deliver justice, newspapers reporting events and even corporate whistleblowers are crucial to the operation of western capitalism. It is the interaction of these hard and soft processes—what I call an "Enlightenment infrastructure"—that allows technological progress to be exploited efficiently and relatively honestly. China had markets, property and technology in the 18th century; it fell behind because it didn't have Enlightenment structures. It lacked the "trinity" of pluralism (multiple centres of political and economic power), capabilities (rights, education, private ownership) and justification (accountability, scrutiny, free expression).

The Chinese Communist party, despite local piecemeal experimentation, is repeating the mistake of the Confucian imperial system. It is the lack of independent scrutiny and accountability that lies behind the massive waste of investment and China's destruction of its environment. The reason so few people can name a great Chinese brand or company, despite the country's export success, is that there are none. China needs to build them, but doing that in an authoritarian state is impossible. In any case, more than 55 per cent of China's exports, especially high-tech ones, are made by foreign firms—another sign of China's weakness.

China needs to become a more normal economy. Chinese consumers need to save less and spend more, but people without property rights or state welfare are understandably cautious. Giving them more confidence would require secure property rights and taxation to fund a welfare system. That would mean creating an empowered middle class that would want to know how its taxes are spent. This is a political impossibility.
Wikipedia says of Hutton
The analysis in his books is characterised by a support for the European Union and its potential, and a disdain for what he calls American conservatism — defined as a certain attitude to markets, property and the social contract, among other factors.

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