Sunday, January 29

Theory Today

If language creates reality, then we need only change our language to bring about political change. But, obviously, the proponents of postcolonialist, feminist, and queer theorizing do not endorse such a view in practice. The contradiction should be plain to all.

...What theorists of all these persuasions have in common, whatever their individual differences, is a decisive turning away from literature as literature and an eagerness to transmogrify it into a cultural artifact (or "signifying practice") to be used in waging an always anti-establishment political struggle.

...At the same time an unmistakable grandiosity entered the discourse of literary theory. Professors trained primarily in literature began to claim for themselves a commanding position from which to comment importantly on any and all aspects of cultural and political life (and even on scientific research, which stood as the last bastion untouched by Theory), and thereby rise to stardom in the academic firmament. The eminence of these celebrities helps explain why little scrutiny is given to propositions articulated by fashionable theorists whose terminology has been embraced and reiterated by their many followers. Claims to postmodernist relativism notwithstanding, the Theory world is intolerant of challenges and disagreement, which is perhaps why its rhetoric has been so widely parroted in the academy.

...intellectual claims that at one time seemed new and exciting became ossified – reduced to the now-predictable categories of race, class, gender and, later, sexuality – [and] criticism and theory turned endlessly repetitive and hence otiose. A style of reading emerged that, when not denying meaning altogether or seeing literary texts as inevitably about themselves, condensed complex works to an ideological bottom line drawn on their authors' perceived "subject position" and on the political leanings that could be teased out of, or imported into, their texts. By now this has become a pervasive mindset, producing interpretations that invariably end at the same point: a denunciation of authors for their limitations vis-à-vis the orthodoxies of our historical moment and its preferred "voices," or, alternatively, a celebration of authors or texts for expressing the favored politics or for merely embodying the requisite identity.

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