Friday, June 15

People use information to affirm their pre-existing cultural identities

Ronald Bailey writes,

In the study, "Affect, Values, and Nanotechnology Risk Perceptions: An Experimental Investigation," researchers polled 1,850 Americans about their attitudes toward nanotechnology. Eighty-one percent of those polled had heard nothing at all (53 percent) or "just a little" (28 percent) about nanotechnology. Nevertheless, after being offered a bare bones two-sentence definition of nanotech, 89 percent of respondents had an opinion on whether the benefits (53 percent) of nanotech would outweigh the risks (36 percent). So how could people who know nothing or almost nothing about a new technology have an opinion about its safety? Pre-existing world views, of course. "The driving force behind these snap judgments, we found, was affect: the visceral, emotional responses of our subjects, pro or con, determined how beneficial or dangerous they thought nanotechnology was likely to be," write the authors.

The researchers relying on work by social scientist Aaron Wildavsky divided Americans into four cultural groups with regard to risk perception: hierarchists, individualists, egalitarians and communitarians. Hierarchists trust experts, but believe social deviancy is very risky. Egalitarians and communitarians worry about technology, but think that social deviancy is no big deal. Individualists see risk as opportunity and so are optimistic about technology.

...

Not surprisingly, the researchers found that people who were concerned about environmental risks such as global warming and nuclear power, were also concerned about nanotechnology. However, the Yale Cultural Cognition researchers made another more disheartening discovery. In their poll they gave a subset of 350 respondents additional facts - about two paragraphs -- about nanotechnology to see if more information would shift public risk perceptions. They found that it did. In this case, the more information people had, the more they retreated to their initial positions. Hierarchists and individualists thought nano was less risky, while egalitarians and communitarians thought it was more risky.

...What seems to be happening is that individuals use information to affirm their pre-existing cultural identities rather than evaluate risks in purely instrumental terms. Think now of the scientists, technologists and yes, regulators who have to try to bridge these diverse cultural values. More specifically they have to figure out how to persuade communitarians and egalitarians that technology somehow affirms their values. And this is no easy task.

History clearly shows technological progress that has been absolutely essential to the creation of wealth and health in the West over the past two centuries has generally provoked resistance from egalitarians and communitarians.

Good luck!

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