Irrationality

In Under the Cover of Islam, Irshad Manji

To a lot of Europeans, still steeped in memories of the Catholic Church's intellectual repression, religion is an irrational force. So women who cover themselves are foolish at best and dangerous otherwise.

Not so in North America. Because it has long been a society of immigrants seeking religious tolerance, religion itself is not seen as irrational - even if what some people do with it might be, as in the case of terrorism. Which means Muslims in North America tend to be judged less by what we wear than by what we do - or don't do, like speaking out against Islamist violence.

But there's something else going on. The mass immigration of Muslims is bringing faith back into the public realm and creating a post-Enlightenment modernity for Western Europe. This return of religion threatens secular humanism, the orthodoxy that has prevailed since the French Revolution. Paradoxically, because many Western Europeans feel that they're losing Enlightenment values amid the flood of "people of faith," they wind up sympathizing with those in the Muslim world who resent imported values that challenge their own. Both groups are identity protectionists.

As an agnostic, I prefer the United States. And I don't feel particularly threatened by American fundamentalists. On the other hand, I can't say I'm particularly impressed by her reasons for religious belief.

Religion supplies a set of values, including discipline, that serve as a counterweight to the materialism of life in the West. I could have become a runaway materialist, a robotic mall rat who resorts to retail therapy in pursuit of fulfillment. I didn't. That's because religion introduces competing claims. It injects a tension that compels me to think and allows me to avoid fundamentalisms of my own.

As an agnostic, I don't need some silly preaching to tell me that there's more to life than accumulating things.