Friday, November 26

Chinese Cults

Joseph Kahn's Competing for Souls: Violence Taints Religion's Solace for China's Poor
China's growing material wealth has eluded the countryside, home to two-thirds of its population. But there is a bull market in sects and cults competing for souls. That has alarmed the authorities, who seem uncertain whether the spread of religion or its systematic repression does more to turn peasants against Communist rule.

The demise of Communist ideology has left a void, and it is being filled by religion. The country today has more church-going Protestants than Europe, according to several foreign estimates. Buddhism has become popular among the social elite. Beijing college students wait hours for a pew during Christmas services in the capital's 100 packed churches.

But it is the rural underclass that is most desperate for salvation. The rural economy has grown relatively slowly. Corruption and a collapse in state-sponsored medical care and social services are felt acutely. But government-sanctioned churches operate mainly in cities, where they can be closely monitored, and priests and ministers by law can preach only to those who come to them.

The authorities do not ban religious activity in the countryside. But they have made it so difficult for established churches to operate there that many rural Chinese have turned to underground, often heterodox religious movements.

Charismatic sect leaders denounce state-sanctioned churches. They promise healing in a part of the country where the state has all but abandoned responsibility for public health. They also promise deliverance from the coming apocalypse, and demand money, loyalty and strict secrecy from their members.

Three Grades of Servants, a banned Christian sect that claims several million followers, made inroads in Huaide and other northern towns beginning nearly a decade ago...

But it also attracted competition from Eastern Lightning 东方闪电, its archrival....Both became targets of a police crackdown...

Yet such efforts rarely stop the spread of underground churches and sects, which derive legitimacy from government pressure.

"Beijing cannot tolerate religious groups that are not directly under its control," says Susanna Chen, a researcher in Taiwan who has studied the rural sects. "But for every group they repress, there are two to replace it. And the new ones are often more dangerous than those that came before."

Xu Shuangfu 徐双富, who the authorities say was born Xu Wenkou, is a religious entrepreneur. Now in his 60's, he founded Three Grades of Servants in Henan Province in the late 1980's and oversaw its growth despite serving time in custody.

The sect's hierarchy is based on what Mr. Xu argued is the theme of a trinity that runs through scripture, including three servants of God (Moses, Aaron and Pashur, the ancestor of a priestly family) in the Old Testament, and three friends of Jesus (Martha, Mary and Lazarus) in the New Testament. Mr. Xu occupies the top grade and maintains that he, as Moses did, talks to God.

The group is millenarian. Mr. Xu, followers say, predicted that Jesus would return to earth and eliminate nonbelievers in 1989, then again in 1993. When this did not happen, Mr. Xu explained that even God misjudged how long Abraham's descendants would stay in Egypt. He did not set a third date for the Second Coming.

...Since the early days of economic reforms in the 1980's, China has eased restrictions on religious activity, especially in the cities.

But registration requirements and periodic harassment limit growth, as does a chronic shortage of clerics. The five officially recognized religions - Buddhism, Taoism, Islam, Catholicism and Protestantism - cannot promote themselves or expand easily. The goal seems to be to prevent any from acquiring clout to rival the Communist Party.

The losers are marginalized people who need spiritual support the most, like laid-off workers and rural migrants in cities and peasants in the countryside. They get little benefit from churches that cannot, by law, reach out to them.

One movement that took advantage of this gap was Falun Gong, which espouses an idiosyncratic mix of traditional Chinese qigong exercises and meditation. Its millions of loyal followers resisted stubbornly, though peacefully, when the government crushed it in 1999.

Christian sects form and mutate in the countryside, vying to attract the same disadvantaged classes.

"Cults are thriving among those the government has abandoned," says Kang Xiaoguang, a political scientist at Qinghua University in Beijing. "They provide social services the government no longer does. They give people a sense of belonging," he said.

There are the Shouters 呼喊派 and the Spirit Church 主神教, the Disciples Association 門徒會 and White Sun, the Holistic Church and the Crying Faction. Many are apocalyptic. A few are strongly anti-Communist. Three Grades of Servants and Eastern Lightning are among the largest, each claiming membership in the millions.

Their identities may be less important than their profusion. They erupt suddenly, shocking authorities with their secrecy, financial wherewithal, tight-knit organization and, occasionally, their willingness to use force.

For the Communist Party, this is uncomfortably reminiscent of China's past. Millenarian sects have been harbingers of dynastic change since the Yellow Turbans contributed to the fall of the Han Dynasty at the end of the second century. As recently as the 19th century, the Taiping and Boxer rebellions weakened the Qing Dynasty and fostered the social turmoil that eventually helped the Communists themselves to take power.

Earlier this year, the government ordered the agency established to combat Falun Gong, called the 610 Office, to pursue a crackdown against rural cults.

"The threat posed by Falun Gong has been superseded by organizations in the countryside that are vying with the party for people's hearts," a document posted by the 610 Office says. "Some are even the spearhead of a movement to seize power from the Communist Party."

The 610 Office lists Eastern Lightning as a top target. The group was founded in 1990 by a woman, surnamed Deng, who claims that she is the returned Jesus Christ. It recruits mainly from other religious groups and often uses tactics that include spying, kidnapping and brainwashing, according to two people who say they were forcibly held by the group.

Authorities banned Eastern Lightning several years ago. But it has expanded to become by some foreign estimates the largest underground religious group in China.

In Huaide, as in other northeastern hotspots, Eastern Lightning set its sights on the main local religious force: Three Grades of Servants. In early 2003, Eastern Lightning recruited a few members in Huaide. They in turn were given conversion quotas and an urgent timetable: to save as many souls as possible before the female Jesus wiped out nonbelievers.

...The founder of the [Three Grades of Servants] sect, Xu Shuangfu, was apprehended this summer after a long manhunt. Christian activist groups abroad led a campaign to protest the arrest, citing it as evidence of harsh reprisals against house churches. China's Public Security Bureau said in a written statement that Mr. Xu was charged with ordering murders and leading an "illegal cult."
I found some of the characters here. And I thought Lightning from the East wasn't still going strong. Anyway, the assumption is that there is a spiritual void. How is it that the Americans are so religious while the Europeans are not? And will Bush come out in support of these crazies?

Update I

Xu Shuangfu earlier received a mention at Radio Free China, but I can't find anything about this.
Update II
Three Grades of Servants was called 三班仆人. Xu was executed after being tortured into confessing.

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